Pope at Angelus: my thoughts with those from missing plane

Pope Francis said on Sunday that “his thoughts are with those on board the missing AirAsia plane that disappeared during a flight between Indonesia and Singapore.”  He added he was also thinking of two separate accidents involving two merchant ships and a ferry in the Adriatic Sea.  “I am close with my affection and prayer,” the Pope said, to the families and loved ones who are undergoing “these difficult situations with apprehension and suffering” and also to those involved in the rescue operations. His words of solidarity came at the end of his Angelus address on the feast of the Holy Family in which he spoke about how the light coming from the Holy Family encourages us to offer human warmth and where he also stressed the important role played by grandparents in the family setting.
Pope Francis said the infant Jesus with his mother Mary and with St. Joseph are a shining example of mercy and salvation for the entire world.  “This light which comes from the Holy Family encourages us to offer human warmth in those family situation in which, for various reasons, there is a lack of peace and harmony and forgiveness. Our concrete solidarity is just as present, especially when it comes to families who are undergoing difficult situations because of illness, lack of work, discrimination and the need to emigrate.”
At that point, the Pope departed from his prepared text to urge all those present to pray in silence with him for families facing these difficulties and who lack understanding and unity. Jesus, he continued “is the person who brings the (young and old) generations closer together.”  He is “the source of that love which unites family and people, overcoming every mistrust, isolation and distance.”
Turning next to the role of grandparents, Pope Francis stressed “how important” their presence is within the family and society as a whole. “A good relationship between young and old people is a key element in the functioning of the civil and ecclesial community.” he said. And when we look at the elderly couple in the Bible, Simeon and Anna, let’s “give a round of applause to all the grandparents in the world.”
The Pope explained how the message that comes from the Holy Family is a message of faith. “The family of Nazareth,” he said, “is holy because it is centered on Jesus” and when a family has faith it gives them the strength to face up to difficult situations, just as it did for Mary and Joseph.  
(from Vatican Radio)

Pope to meet large families on feast of the Holy Family

Pope Francis will mark the feast of the Holy Family of Nazareth on Sunday meeting some 7000 people belonging to large families of Italy.  Before his midday ‘Angelus’ prayer from his studio window overlooking St. Peter’s Square, he will meet the group in Vatican’s audience hall.  The meeting with the Pope is being organized by Italy’s National Association of Large Families (ANFN), which is is marking its 10th anniversary with a national assembly on the theme, “The Family, Our Goal”, Dec. 26-28.  The Italian Association of Large Families is a member of the European Large Families Confederation (ELFAC), which was constituted in 2004 and represents more than 50 million European citizens making up nearly 9 million large families.  Archbishop Vincenzo Paglia, the president of the Vatican’s Pontifical Council for the Family, will celebrate a Mass for the families in the audience hall, before the meeting with the Pope.  
The feast of the Holy Family is celebrated in the Catholic Church on the Sunday between Christmas and New Year, or on Dec. 30.   This year the feast falls on Dec. 28, when the Church also marks the feast of the Holy Innocents, in commemoration of the massacre of young male children in Bethlehem by King Herod,  to avoid the loss of his throne to Jesus, the newborn King of the Jews. 
(from Vatican Radio)

Pope Francis to large families: you are a gift to society

Pope Francis said on Sunday that “in a world often marred by selfishness, a large family is a role model for solidarity and sharing and this benefits the whole of society.” The Pope’s remarks came during an address to a gathering of around 7,000 people belonging to an Italian association for large families.
Speaking to the families and their children, Pope Francis said he was pleased to meet them, saying it was clear that they “love the family and they love life.”  “Each of your children”, he said, “was wanted by God” and it amazes us “how great a miracle is a child.” A child is somebody who changes our life.  He also underlined the important role played by grandparents, saying they can not only provide practical support but above all can help the parents pass down to their children their faith. 
The Pope went on to urge politicians and the local administration to provide more support to help people with large families, lamenting that such help is not always forthcoming. He concluded his address with a special prayer for families hit by the economic crisis where either the father or mother have lost their jobs or where the young can’t find employment, as well as all families struggling with solitude and divisions. And please, continue praying for me, the Pope ended, “because in a way I’m like a grandfather for all of you.”
(from Vatican Radio)

Pope’s condolences for death of Archb. Giuseppe Pittau SJ

Pope’s condolences for death of Archbishop Giuseppe Pittau SJ
(Vatican Radio) Pope Francis has expressed his sorrow and sent his condolences to his Jesuit brothers for the death of Archbishop Giuseppe Pittau, SJ, who passed away on the night of December 26 in Kamishakujii, Tokyo.
Describing Archbishop Pittau as an “exemplary minister of God,” in his telegramme addressed to Father Adolfo Nicolas Pachon, Superior General of the Jesuit Order, the Pope recalls Pittau’s “generous missionary apostleship in Japan” and thanks God for the service he rendered to the Apostolic See and for how he dedicated himself to the Company of Jesus. 
Please find below the translation of the text of the telegramme:
Reverend Father, having been informed to the passing away of His Excellency Monsignor Giuseppe Pittau, I wish to express my sincere condolences to you, to all his Jesuit brothers and to all those who grieve the death of an exemplary minister of God who lived for the cause of the Gospel. Recalling his generous missionary apostleship in Japan, where he ended his earthly life, I give thanks to the Lord for the service he rendered to the Apostolic See as Secretary of the Congregation for Catholic Education and for his work as President of Tokyo’s Sophia University as well as Rector of the Gregorian University in Rome and for his dedication to the Society of Jesus. Entrusting his soul to the maternal intercession of Our Lady I impart my Apostolic Blessing in the light of the Resurrection of Christ.
Franciscus P.P.
Born on the Italian Island of Sardinia in 1928, Giuseppe Pittau entered the Society of Jesus in 1945 and was ordained a priest in 1959. He arrived in Japan in 1952 as a Jesuit missionary, and spent most of his academic life at Sophia University. 
In the words of those who knew him and worked with him he was an “intellectual, administrative, and spiritual giant”.
He played a very important role in the development of Sophia University.  Among his lasting contributions were the democratic process of electing a President (voted not only by the faculty, but also by the staff), the increase in the number of students (from about 5,000 to 10,000), the addition or re-arrangement of several departments and faculties. Most admirable, according to many, was his foresight, arising from his dream of making Sophia a university that can significantly contribute to Japan by remaining faithful to its Jesuit/Catholic calling. He was especially interested in making Sophia an international university, bringing in not only European, Australian, and American professors but also Asian ones from countries like India, the Philippines, South Korea, and Sri Lanka. 
After serving as President of Sophia University, Pittau moved on to become the Jesuit Provincial Superior of Japan, and it was in that capacity that he welcomed Saint Pope John Paul II to Japan in February 1981. When the hardworking Jesuit General Pedro Arrupe became incapacitated, the Pope personally requested Pittau to take over the reins of governing the Society of Jesus (together with the visually challenged Fr. Dezza). Pittau served the Church and the Society in several capacities, traveling to several countries and continents. He was bestowed the ecclesiastical rank of "Titular Archbishop of Castro di Sardegna" on July 11, 1998 and received the episcopal ordination on September 26, 1998.
After his international labors outside Japan were over, Archbishop Pittau returned to Sophia University and stayed at S. J. House, occasionally lecturing. 
(from Vatican Radio)

Urbi et Orbi Message of Pope Francis

Thursday 25 December 2014
Dear Brothers and Sisters, Happy Christmas!
Jesus, the Son of God, the Saviour of the world, is born for us, born in Bethlehem of a Virgin, fulfilling the ancient prophecies.  The Virgin’s name is Mary, the wife of Joseph.
Humble people, full of hope in the goodness of God, are those who welcome Jesus and recognize him.  And so the Holy Spirit enlightened the shepherds of Bethlehem, who hastened to the grotto and adored the Child.  Then the Spirit led the elderly and humble couple Simeon and Anna into the temple of Jerusalem, and they recognized in Jesus the Messiah.  “My eyes have seen your salvation”, Simeon exclaimed, “the salvation prepared by God in the sight of all peoples” (Lk 2:30).
Yes, brothers and sisters, Jesus is the salvation for every person and for every people!
Today I ask him, the Saviour of the world, to look upon our brothers and sisters in Iraq and Syria, who for too long now have suffered the effects of ongoing conflict, and who, together with those belonging to other ethnic and religious groups, are suffering a brutal persecution.  May Christmas bring them hope, as indeed also to the many displaced persons, exiles and refugees, children, adults and elderly, from this region and from the whole world.  May indifference be changed into closeness and rejection into hospitality, so that all who now are suffering may receive the necessary humanitarian help to overcome the rigours of winter, return to their countries and live with dignity.  May the Lord open hearts to trust, and may he bestow his peace upon the whole Middle East, beginning with the land blessed by his birth, thereby sustaining the efforts of those committed effectively to dialogue between Israelis and Palestinians.
May Jesus, Saviour of the world, protect all who suffer in Ukraine, and grant that their beloved land may overcome tensions, conquer hatred and violence, and set out on a new journey of fraternity and reconciliation.
May Christ the Saviour give peace to Nigeria, where [even in these hours] more blood is being shed and too many people are unjustly deprived of their possessions, held as hostages or killed.  I invoke peace also on the other parts of the African continent, thinking especially of Libya, South Sudan, the Central African Republic, and various regions of the Democratic Republic of the Congo. I beseech all who have political responsibility to commit themselves through dialogue to overcoming differences and to building a lasting, fraternal coexistence.
May Jesus save the vast numbers of children who are victims of violence, made objects of trade and trafficking, or forced to become soldiers; children, so many abused children.  May he give comfort to the families of the children killed in Pakistan last week.  May he be close to all who suffer from illness, especially the victims of the Ebola epidemic, above all in Liberia, in Sierra Leone and in Guinea.  As I thank all who are courageously dedicated to assisting the sick and their family members, I once more make an urgent appeal that the necessary assistance and treatment be provided.
The Child Jesus.  My thoughts turn to all those children today who are killed and ill-treated, be they infants killed in the womb, deprived of that generous love of their parents and then buried in the egoism of a culture that does not love life; be they children displaced due to war and persecution, abused and taken advantage of before our very eyes and our complicit silence. I think also of those infants massacred in bomb attacks, also those where the Son of God was born.  Even today, their impotent silence cries out under the sword of so many Herods. On their blood stands the shadow of contemporary Herods.  Truly there are so many tears this Christmas, together with the tears of the Infant Jesus.
Dear brothers and sisters, may the Holy Spirit today enlighten our hearts, that we may recognize in the Infant Jesus, born in Bethlehem of the Virgin Mary, the salvation given by God to each one of us, to each man and woman and to all the peoples of the earth.  May the power of Christ, which brings freedom and service, be felt in so many hearts afflicted by war, persecution and slavery.  May this divine power, by its meekness, take away the hardness of heart of so many men and women immersed in worldliness and indifference, the globalization of indifference.  May his redeeming strength transform arms into ploughshares, destruction into creativity, hatred into love and tenderness.  Then we will be able to cry out with joy: “Our eyes have seen your salvation”.
With these thoughts I wish you all a Happy Christmas!

Pope Francis celebrates Midnight Mass on Christmas Eve

Pope Francis celebrated Midnight Mass in the Vatican Basilica on Christmas Eve to mark the Nativity of the Lord and in his homily spoke of how much the world needs tenderness today.
Please see below the full text of Pope Francis' homily for Christmas Midnight Mass 2014: 
Solemnity of the Nativity of the Lord
Homily of Pope Francis
Vatican Basilica
Wednesday, 24 December 2014
“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1).  “An angel of the Lord appeared to [the shepherds] and the glory of the Lord shone around them” (Lk 2:9).  This is how the liturgy of this holy Christmas night presents to us the birth of the Saviour: as the light which pierces and dispels the deepest darkness.  The presence of the Lord in the midst of his people cancels the sorrow of defeat and the misery of slavery, and ushers in joy and happiness.
We too, in this blessed night, have come to the house of God.  We have passed through the darkness which envelops the earth, guided by the flame of faith which illuminates our steps, and enlivened by the hope of finding the “great light”.  By opening our hearts, we also can contemplate the miracle of that child-sun who, arising from on high, illuminates the horizon.
The origin of the darkness which envelops the world is lost in the night of the ages.  Let us think back to that dark moment when the first crime of humanity was committed, when the hand of Cain, blinded by envy, killed his brother Abel (cf. Gen 4:8).  As a result, the unfolding of the centuries has been marked by violence, wars, hatred and oppression.  But God, who placed a sense of expectation within man made in his image and likeness, was waiting.  He waited for so long that perhaps at a certain point it seemed he should have given up.  But he could not give up because he could not deny himself (cf. 2 Tim 2:13).  Therefore he continued to wait patiently in the face of the corruption of man and peoples.
Through the course of history, the light that shatters the darkness reveals to us that God is Father and that his patient fidelity is stronger than darkness and corruption.  This is the message of Christmas night.  God does not know outbursts of anger or impatience; he is always there, like the father in the parable of the prodigal son, waiting to catch from afar a glimpse of the lost son as he returns.
Isaiah’s prophecy announces the rising of a great light which breaks through the night.  This light is born in Bethlehem and is welcomed by the loving arms of Mary, by the love of Joseph, by the wonder of the shepherds.  When the angels announced the birth of the Redeemer to the shepherds, they did so with these words: “This will be a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger” (Lk 2:12).  The “sign” is the humility of God taken to the extreme; it is the love with which, that night, he assumed our frailty, our suffering, our anxieties, our desires and our limitations.  The message that everyone was expecting, that everyone was searching for in the depths of their souls, was none other than the tenderness of God: God who looks upon us with eyes full of love, who accepts our poverty, God who is in love with our smallness.
On this holy night, while we contemplate the Infant Jesus just born and placed in the manger, we are invited to reflect.  How do we welcome the tenderness of God?  Do I allow myself to be taken up by God, to be embraced by him, or do I prevent him from drawing close?  “But I am searching for the Lord” – we could respond.  Nevertheless, what is most important is not seeking him, but rather allowing him to find me and caress me with tenderness.  The question put to us simply by the Infant’s presence is: do I allow God to love me?
More so, do we have the courage to welcome with tenderness the difficulties and problems of those who are near to us, or do we prefer impersonal solutions, perhaps effective but devoid of the warmth of the Gospel?  How much the world needs tenderness today!
The Christian response cannot be different from God’s response to our smallness.  Life must be met with goodness, with meekness.  When we realize that God is in love with our smallness, that he made himself small in order to better encounter us, we cannot help but open our hearts to him, and beseech him: “Lord, help me to be like you, give me the grace of tenderness in the most difficult circumstances of life, give me the grace of closeness in the face of every need, of meekness in every conflict”.
Dear brothers and sisters, on this holy night we contemplate the Nativity scene: there “the people who walked in darkness have seen a great light” (Is 9:1).  People who were unassuming, open to receiving the gift of God, were the ones who saw this light.  This light was not seen, however, by the arrogant, the proud, by those who made laws according to their own personal measures, who were closed off to others.  Let us look to the crib and pray, asking the Blessed Mother: “O Mary, show us Jesus!”

Pope's prayer for children who are victims of violence

Departing from his prepared remarks on Christmas Day, Pope Francis offered a heartfelt plea for “all those children who are killed and ill-treated.” He spoke passionately about the “infants killed in the womb, deprived of that generous love of their parents and then buried in the egoism of a culture that does not love life”; of the children “displaced due to war and persecution, abused and taken advantage of before our very eyes and our complicit silence”; of “infants massacred in bomb attacks” even in the place where the Son of God Himself was born.
“Their impotent silence cries out under the sword of so many Herods!” he said, recalling the slaughter of the innocents by Herod the King following the birth of Christ. “On their blood stands the shadow of contemporary Herods. Truly there are so many tears this Christmas, together with the tears of the Infant Jesus.”
Pope Francis prayed that Jesus might “save the vast numbers of children who are victims of violence, made objects of trade and trafficking, or forced to become soldiers; children, so many abused children.”
(from Vatican Radio)

Midnight Mass - Solemnity of the Nativity of the Lord - Homily of Pope Francis

“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” ( Is 9:1). “An angel of the Lord appeared to [the shepherds] and the glory of the Lord shone around them” (Lk2:9). This is how the liturgy of this holy Christmas night presents to us the birth of the Saviour: as the light which pierces and dispels the deepest darkness. The presence of the Lord in the midst of his people cancels the sorrow of defeat and the misery of slavery, and ushers in joy and happiness.
We too, in this blessed night, have come to the house of God. We have passed through the darkness which envelops the earth, guided by the flame of faith which illuminates our steps, and enlivened by the hope of finding the “great light”. By opening our hearts, we also can contemplate the miracle of that child-sun who, arising from on high, illuminates the horizon.
The origin of the darkness which envelops the world is lost in the night of the ages. Let us think back to that dark moment when the first crime of humanity was committed, when the hand of Cain, blinded by envy, killed his brother Abel (cf. Gen 4:8). As a result, the unfolding of the centuries has been marked by violence, wars, hatred and oppression. But God, who placed a sense of expectation within man made in his image and likeness, was waiting. God was waiting. He waited for so long that perhaps at a certain point it seemed he should have given up. But he could not give up because he could not deny himself (cf. 2 Tim 2:13). Therefore he continued to wait patiently in the face of the corruption of man and peoples. The patience of God. How difficult it is to comprehend this: God’s patience towards us.
Through the course of history, the light that shatters the darkness reveals to us that God is Father and that his patient fidelity is stronger than darkness and corruption. This is the message of Christmas night. God does not know outbursts of anger or impatience; he is always there, like the father in the parable of the prodigal son, waiting to catch from afar a glimpse of the lost son as he returns; and every day, with patience. The patience of God.
Isaiah’s prophecy announces the rising of a great light which breaks through the night. This light is born in Bethlehem and is welcomed by the loving arms of Mary, by the love of Joseph, by the wonder of the shepherds. When the angels announced the birth of the Redeemer to the shepherds, they did so with these words: “This will be a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger” ( Lk 2:12). The “sign” is in fact the humility of God, the humility of God taken to the extreme; it is the love with which, that night, he assumed our frailty, our suffering, our anxieties, our desires and our limitations. The message that everyone was expecting, that everyone was searching for in the depths of their souls, was none other than the tenderness of God: God who looks upon us with eyes full of love, who accepts our poverty, God who is in love with our smallness.
On this holy night, while we contemplate the Infant Jesus just born and placed in the manger, we are invited to reflect. How do we welcome the tenderness of God? Do I allow myself to be taken up by God, to be embraced by him, or do I prevent him from drawing close? “But I am searching for the Lord” – we could respond. Nevertheless, what is most important is not seeking him, but rather allowing him to seek me, find me and caress me with tenderness. The question put to us simply by the Infant’s presence is: do I allow God to love me?
More so, do we have the courage to welcome with tenderness the difficulties and problems of those who are near to us, or do we prefer impersonal solutions, perhaps effective but devoid of the warmth of the Gospel? How much the world needs tenderness today! The patience of God, the closeness of God, the tenderness of God.
The Christian response cannot be different from God’s response to our smallness. Life must be met with goodness, with meekness. When we realize that God is in love with our smallness, that he made himself small in order to better encounter us, we cannot help but open our hearts to him, and beseech him: “Lord, help me to be like you, give me the grace of tenderness in the most difficult circumstances of life, give me the grace of closeness in the face of every need, of meekness in every conflict”.
Dear brothers and sisters, on this holy night we contemplate the Nativity scene: there “the people who walked in darkness have seen a great light” ( Is 9:1). People who were unassuming, people open to receiving the gift of God, were the ones who saw this light. This light was not seen, however, by the arrogant, the proud, by those who made laws according to their own personal measures, who were closed off to others. Let us look to the crib and pray, asking the Blessed Mother: “O Mary, show us Jesus!”.

Pope to refugees in Kurdistan: “you are like Jesus tonight”

Pope Francis this evening telephoned refugees sheltered in Kurdistan to express his closeness to them on Christmas night.
The telephone call to Father Benoca, who heads the Christian community in the Ankawa Refugee Center near Erbil, the capital city of Iraqi Kurdistan, was broadcast live by an Italian Catholic TV station.
Thousands of persecuted Christians have sought refuge in the camp following the invasion of Islamic State militants of Mosul.
Over the telephone line, the Pope told refugees that he is “close to them with all of his heart” and assured him he praying for them.  
“You are like Jesus on the night of his birth when he had been forced to flee. You are like Jesus in this situation, and that means we are praying even harder for you”.
“Dear brothers – Pope Francis said - I am very, very close to you with all of my heart. May the Lord caress you with His tenderness”

(from Vatican Radio)

Pope’s Christmas liturgies at Vatican live on Youtube

Pope Francis’s celebration of Midnight Mass on Christmas Eve and his Urbi et Orbi blessing on Christmas Day will be streamed live by Vatican Radio on Youtube.  Listeners will be able to hear the radio commentary of the events in five languages, German, French, English, Spanish and Portuguese and on another channel listen to the original audio in Italian. 
The link-ups are at 21.30 Rome time for December 24th and 12 noon Rome time on Christmas Day. 
Listeners will be able to follow both these events from any computer, tablet and smartphone by going to the link: “youtube.com/Vatican”
The same events will also be broadcast at the same time on the Vatican Player, by going to the website: “radiovaticana.va” and this will also include a radio commentary of the Midnight Mass in Chinese.
The Holy Mass on New Year’s Day will also be streamed on Youtube and the Vatican player in different languages, beginning at 10.00 am Rome time.  
(from Vatican Radio)

Pope sends Christmas greetings to Korea

One of the most memorable moments of the past year was Pope Francis’ historic visit to Korea. On Wednesday, the Holy Father recalled his journey in a video-message addressed to all Koreans for Christmas:
Below, please find the translation of the Pope's Christmas message to Korea: 
Dear Korean brothers and sisters,
With great pleasure I send you best wishes for the Holy Nativity, recalling with joy and gratitude the Voyage I took to your country this past August. The great celebration in honour of the Martyrs, the meeting with young people, and also the other moments of the visit remain vividly in my memory.
I pray the Lord that the light, shining on the world from the Baby of Bethlehem, might be always in your hearts, in your families and communities.
At Christmas, once more, Jesus draws us to Himself with His divine goodness. And Jesus is good, very good… It is His presence only that can give true happiness to mankind; without Him there is none, because He is capable of making life ever new and beautiful.
My dear friends, I ask you to pray for me, and from my heart I wish you a peaceful and holy Christmas!
(from Vatican Radio)

Pope writes Christmas letter to Middle East’s persecuted Christians

Pope Francis has written a pre-Christmas letter to the Christians of the Middle East  to express his closeness to them at a time of “afflictions and tribulations” due to “the continuing hostilities in the region, but especially because of the work of a newer and disturbing terrorist organization.” 
Though the Pope does not refer to the organization by name, Islamic State militants in recent months have forced hundreds of thousands of Christians, Yazidis and other minorities from their homes and villages in Iraq.
The Pope, who says he follows daily reports of the “enormous suffering endured by many people in the Middle East,” describes the organization “of previously unimaginable dimensions,”  responsible for “all kinds of abuses and inhuman acts.”  Christians were “brutally driven out of their native lands,” he observes, where they “have been present since apostolic times.”
The Holy Father says he was moved to write to them ahead of Christmas, knowing that their Christmas hymns would be accompanied “by tears and sighs.”  
He writes that he cannot remain silent in the face of persecution and conflict affecting other religious and ethnic groups.  He is particularly concerned about the children, mothers, elderly, homeless and refugees as they face the prospect of a harsh winter.
The Holy Father expresses hope that the current trials to which Christians are subjected will strengthen them in their faith and in communion with Christians of other denominations.
He praises those pastors who have braved times of trouble to remain by their flock and recalls those kidnapped, including several Orthodox bishops and priests.   He also expresses gratitude for the good relations and cooperation between Orthodox Church leaders and those of eastern rite Catholic churches. The sufferings which Christians endure,” he adds, “contribute immensely to the cause of [Christian] unity.”
Interreligious dialogue marked by openness, truth and love, he says, is the best antidote to religious fundamentalism, “a threat to followers of every religion.”
Living in predominantly Muslim nations, the region’s Christians can help their fellow Muslims present a “more authentic image of Islam,” the Pope writes, “as so many of them desire.”
Christians, he emphasizes, can reiterate that Islam is a religion of peace, compatible with respect for human rights and peaceful coexistence. The tragic situation of the Christians, Yazidis and other minorities in Iraq, the Pope stresses, “demands that all religious leaders clearly…condemn these crimes unanimously and unambiguously” and “denounce the practice of invoking religion in order to justify them.”
At the same time, as natives to the region, Christians “have the duty and the right to take full part in the life and progress of their nations,” writes Pope Francis.  They are called to be artisans of peace, reconciliation and development, to promote dialogue,” he says, to build bridges and cooperate with “all national and international authorities.”
He invites young people to “not be afraid or ashamed to be a Christian,” and tells the elderly they are the “memory” of their peoples which like a seed, can grow and benefit future generations.
He expresses admiration for Caritas and other Catholic charitable and educational organizations, saying they contribute to peace in a region hungry for it.
Pope Francis says he continues to urge the international community to help meet their needs and those of other suffering minorities and to seek peace through negotiation and diplomacy.  Calling for prayers that they will one day be able to return to their homes and “to live in dignity and security,” Pope Francis says Christians in the Middle East have “an enormous responsibility” but assures them they are not alone – that he is here to encourage them and let them know how precious is their presence and witness. And, he hopes to one day come visit them in person,  to comfort them.
******************************************************************************************************************
Below, please find the full text of Pope Francis' letter to the Christians of the Middle East:
Dear Brothers and Sisters,
            “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all consolation, who consoles us in all our affliction, so that we may be able to console those who are in any affliction, with the consolation with which we ourselves are consoled by God” (2 Cor 1:3-4).
            When I thought of writing to you, our Christian brothers and sisters in the Middle East, these words of Saint Paul immediately came to mind.  I write to you just before Christmas, knowing that for many of you the music of your Christmas hymns will also be accompanied by tears and sighs.  Nonetheless, the birth of the Son of God in our human flesh is an indescribable mystery of consolation: “For the grace of God has appeared for the salvation of all people” (Tit 2:11).
            Sadly, afflictions and tribulations have not been lacking, even more recently, in the Middle East.  They have been aggravated in the past months because of the continuing hostilities in the region, but especially because of the work of a newer and disturbing terrorist organization, of previously unimaginable dimensions, which has perpetrated all kinds of abuses and inhuman acts.  It has particularly affected a number of you, who have been brutally driven out of your native lands, where Christians have been present since apostolic times.
            Nor, in writing to you, can I remain silent about the members of other religious and ethnic groups who are also experiencing persecution and the effects of these conflicts.  Every day I follow the new reports of the enormous suffering endured by many people in the Middle East.  I think in particular of the children, the young mothers, the elderly, the homeless and all refugees, the starving and those facing the prospect of a hard winter without an adequate shelter.  This suffering cries out to God and it calls for our commitment to prayer and concrete efforts to help in any way possible.  I want to express to all of you my personal closeness and solidarity, as well as that of the whole Church, and to offer you a word of consolation and hope.
           Dear brothers and sisters who courageously bear witness to Jesus in the land blessed by the Lord, our consolation and our hope is Christ himself.  I encourage you, then, to remain close to him, like branches on the vine, in the certainty that no tribulation, distress or persecution can separate us from him (cf. Rom 8:35).  May the trials which you are presently enduring strengthen the faith and the fidelity of each and all of you!
            I pray that you will be able to experience a fraternal communion modelled on that of the first community of Jerusalem.  The unity willed by our Lord is more necessary than ever at these difficult times; it is a gift from God, who appeals to our freedom and awaits our response.  May the word of God, the sacraments, prayer and fellowship nourish and continually renew your communities.
            The situation in which are you living is a powerful summons to holiness of life, as saints and martyrs of every Christian community have attested.  I think with affection and veneration of the pastors and faithful who have lately been killed, often merely for the fact that they were Christians.  I think also of those who have been kidnapped, including several Orthodox bishops and priests of various rites.  May they soon return, safe and sound, to their homes and communities!  I ask God to grant that all this suffering united to the Lord’s cross will bring about much good for the Church and for all the peoples in the Middle East.
            In the midst of hostility and conflicts, the communion which you experience in fraternity and simplicity is a sign of God’s Kingdom.  I am gratified by the good relations and cooperation which exist between the patriarchs of the Eastern Catholic Churches and those of the Orthodox Churches, and also between the faithful of the different Churches.  The sufferings which Christians endure contribute immensely to the cause of unity.  It is the ecumenism of blood, which demands a trusting abandonment to the working of the Holy Spirit.
            May you always bear witness to Jesus amid your difficulties!  Your very presence is precious for the Middle East.  You are a small flock, but one with a great responsibility in the land where Christianity was born and first spread.  You are like leaven in the dough.  Even more than the many contributions which the Church makes in the areas of education, healthcare and social services, which are esteemed by all, the greatest source of enrichment in the region is the presence of Christians themselves, your presence.  Thank you for your perseverance!
            Your efforts to cooperate with people of other religions, with Jews and Muslims, is another sign of the Kingdom of God.  The more difficult the situation, the more interreligious dialogue becomes necessary.  There is no other way.  Dialogue, grounded in an attitude of openness, in truth and love, is also the best antidote to the temptation to religious fundamentalism, which is a threat for followers of every religion.  At the same time, dialogue is a service to justice and a necessary condition for the peace which all so ardently desire.
            The majority of you live in environments which are predominantly Muslim.  You can help your Muslim fellow citizens to present with discernment a more authentic image of Islam, as so many of them desire, reiterating that Islam is a religion of peace, one which is compatible with respect for human rights and favours peaceful coexistence on the part of all.  This will prove beneficial for them and for all society.  The tragic situation faced by our Christian brothers and sisters in Iraq, as well as by the Yazidi and members of other religious and ethnic communities, demands that all religious leaders clearly speak out to condemn these crimes unanimously and unambiguously, and to denounce the practice of invoking religion in order to justify them.\
            Dear brothers and sisters, almost all of you are native citizens of your respective countries, and as such you have the duty and the right to take full part in the life and progress of your nations.  Within the region you are called to be artisans of peace, reconciliation and development, to promote dialogue, to build bridges in the spirit of the Beatitudes (cf. Mt5:3:12), and to proclaim the Gospel of peace, in a spirit of ready cooperation with all national and international authorities.
            In a special way I would like to express my esteem and gratitude to you, dear brother patriarchs, bishops, priests, and men and women religious, who accompany the journey of your communities with loving concern.  How valuable is the presence and work of those completely consecrated to the Lord, serving him in their brothers and sisters, especially those in greatest need, and thus witnessing to his grandeur and his infinite love!  How important is the presence of pastors in the midst of their flocks, especially in times of trouble!
            To the young I send a paternal embrace.  I pray for your faithfulness, your human and Christian development, and the attainment of your hopes and dreams.  I repeat to you: “Do not be afraid or ashamed to be Christian.  Your relationship with Jesus will help you to cooperate generously with your fellow citizens, whatever their religious affiliation” (Apostolic ExhortationEcclesia in Medio Oriente, 63).
            To the elderly I express my respect and esteem.  You are the memory of your peoples.  I pray that this memory will become a seed which can grow and benefit generations yet to come.
            I wish to encourage all of you who work in the very important fields of charity and education.  I admire the work you do, especially through Caritas and other Catholic charitable organizations in the different countries, in providing help to anyone who asks, without discrimination.  Through this witness of charity you help support the life of society and you contribute to the peace for which the region hungers as if for bread.  Education too is critical for the future of society.  How important it is for promoting the culture of encounter, respect for the dignity of each person and the absolute value of every human being!
            Dear brothers and sisters, even though you may not be numerous, you play a significant role in the Church and in the countries where you live.  The entire Church is close to you and supports you, with immense respect and affection for your communities and your mission.  We will continue to assist you with our prayers and with every other means at our disposal.
            At the same time I continue to urge the international community to address your needs and those of other suffering minorities, above all by promoting peace through negotiation and diplomacy, for the sake of stemming and stopping as soon as possible the violence which has already caused so much harm.  I once more condemn in the strongest possible terms the traffic of arms.  Instead, what are needed are plans and initiatives for peace, so as to further a global solution to the region’s problems.  How much longer must the Middle East suffer from the lack of peace?  We must not resign ourselves to conflicts as if change were not possible!  In the spirit of my pilgrimage to the Holy Land and the subsequent prayer meeting in the Vatican with the Israeli and Palestinian presidents, I encourage you to continue to pray for peace in the Middle East.  May those forced to leave their lands be able to return and to live in dignity and security.  May humanitarian aid increase and always have as its central concern the good of each individual and each country, respecting their identity and without any other agendas.  May the entire Church and the international community become ever more conscious of the importance of your presence in the region.
            Dear Christian brothers and sisters of the Middle East, you have an enormous responsibility and in meeting it you are not alone.  That is why I wanted to write to you, to encourage you and to let you know how precious your presence and your mission are in the land which the Lord has blessed.  Your witness means much to me!  Thank you!  I pray for you and your intentions every day.  I thank you because I know that, amid your sufferings, you also pray for me and for my service to the Church.  I do hope to have the chance to come to you in person and to visit and to comfort you.  May the Virgin Mary, the All-Holy Mother of God and our Mother, accompany you and protect you always with her tender love.  To all of you and your families I impart my Apostolic Blessing, and I pray that your celebration of Christmas will be filled with  the love and peace of Christ our Saviour.
From the Vatican, * * *

Pope Francis: a Curia that is outdated, sclerotic or indifferent to others is an ailing body

Vatican City, 22 December 2014 (VIS) – This morning in the Clementine Hall the Holy Father held his annual meeting with the Roman Curia to exchange Christmas greetings with the members of its component dicasteries, councils, offices, tribunals and commissions. “It is good to think of the Roman Curia as a small model of the Church, that is, a body that seeks, seriously and on a daily basis, to be more alive, healthier, more harmonious and more united in itself and with Christ”.
“The Curia is always required to better itself and to grow in communion, sanctity and wisdom to fully accomplish its mission. However, like any body, it is exposed to sickness, malfunction and infirmity. … I would like to mention some of these illnesses that we encounter most frequently in our life in the Curia. They are illnesses and temptations that weaken our service to the Lord”, continued the Pontiff, who after inviting all those present to an examination of conscience to prepare themselves for Christmas, listed the most common Curial ailments:
The first is “the sickness of considering oneself 'immortal', 'immune' or 'indispensable', neglecting the necessary and habitual controls. A Curia that is not self-critical, that does not stay up-to-date, that does not seek to better itself, is an ailing body. … It is the sickness of the rich fool who thinks he will live for all eternity, and of those who transform themselves into masters and believe themselves superior to others, rather than at their service”.
The second is “'Martha-ism', or excessive industriousness; the sickness of those who immerse themselves in work, inevitably neglecting 'the better part' of sitting at Jesus' feet. Therefore, Jesus required his disciples to rest a little, as neglecting the necessary rest leads to stress and agitation. Rest, once one who has brought his or her mission to a close, is a necessary duty and must be taken seriously: in spending a little time with relatives and respecting the holidays as a time for spiritual and physical replenishment, it is necessary to learn the teaching of Ecclesiastes, that 'there is a time for everything'”.
Then there is “the sickness of mental and spiritual hardening: that of those who, along the way, lose their inner serenity, vivacity and boldness and conceal themselves behind paper, becoming working machines rather than men of God. … It is dangerous to lose the human sensibility necessary to be able to weep with those who weep and to rejoice with those who rejoice! It is the sickness of those who lose those sentiments that were present in Jesus Christ”.
“The ailment of excessive planning and functionalism: this is when the apostle plans everything in detail and believes that, by perfect planning things effectively progress, thus becoming a sort of accountant. … One falls prey to this sickness because it is easier and more convenient to settle into static and unchanging positions. Indeed, the Church shows herself to be faithful to the Holy Spirit to the extent that she does not seek to regulate or domesticate it. The Spirit is freshness, imagination and innovation”.
The “sickness of poor coordination develops when the communion between members is lost, and the body loses its harmonious functionality and its temperance, becoming an orchestra of cacophony because the members do not collaborate and do not work with a spirit of communion or as a team”.
“Spiritual Alzheimer's disease, or rather forgetfulness of the history of Salvation, of the personal history with the Lord, of the 'first love': this is a progressive decline of spiritual faculties, that over a period of time causes serious handicaps, making one incapable of carrying out certain activities autonomously, living in a state of absolute dependence on one's own often imaginary views. We see this is those who have lost their recollection of their encounter with the Lord … in those who build walls around themselves and who increasingly transform into slaves to the idols they have sculpted with their own hands”.
“The ailment of rivalry and vainglory: when appearances, the colour of one's robes, insignia and honours become the most important aim in life. … It is the disorder that leads us to become false men and women, living a false 'mysticism' and a false 'quietism'”.
Then there is “existential schizophrenia: the sickness of those who live a double life, fruit of the hypocrisy typical of the mediocre and the progressive spiritual emptiness that cannot be filled by degrees or academic honours. This ailment particularly afflicts those who, abandoning pastoral service, limit themselves to bureaucratic matters, thus losing contact with reality and with real people. They create a parallel world of their own, where they set aside everything they teach with severity to others and live a hidden, often dissolute life”.
The sickness of “chatter, grumbling and gossip: this is a serious illness that begins simply, often just in the form of having a chat, and takes people over, turning them into sowers of discord, like Satan, and in many cases cold-blooded murderers of the reputations of their colleagues and brethren. It is the sickness of the cowardly who, not having the courage to speak directly to the people involved, instead speak behind their backs”.
“The sickness of deifying leaders is typical of those who court their superiors, with the hope of receiving their benevolence. They are victims of careerism and opportunism, honouring people rather than God. They are people who experience service thinking only of what they might obtain and not of what they should give. They are mean, unhappy and inspired only by their fatal selfishness”.
“The disease of indifference towards others arises when each person thinks only of himself, and loses the sincerity and warmth of personal relationships. When the most expert does not put his knowledge to the service of less expert colleagues; when out of jealousy … one experiences joy in seeing another person instead of lifting him up or encouraging him”.
“The illness of the funereal face: or rather, that of the gruff and the grim, those who believe that in order to be serious it is necessary to paint their faces with melancholy and severity, and to treat others – especially those they consider inferior – with rigidity, hardness and arrogance. In reality, theatrical severity and sterile pessimism are often symptoms of fear and insecurity”.
“The disease of accumulation: when the apostle seeks to fill an existential emptiness of the heart by accumulating material goods, not out of necessity but simply to feel secure. … Accumulation only burdens and inexorably slows down our progress”.
“The ailment of closed circles: when belonging to a group becomes stronger than belonging to the Body and, in some situations, to Christ Himself. This sickness too may start from good intentions but, as time passes, enslaves members and becomes a 'cancer' that threatens the harmony of the Body and causes a great deal of harm – scandals – especially to our littlest brothers”.
Then, there is the “disease of worldly profit and exhibitionism: when the apostle transforms his service into power, and his power into goods to obtain worldly profits or more power. This is the disease of those who seek insatiably to multiply their power and are therefore capable of slandering, defaming and discrediting others, even in newspapers and magazines, naturally in order to brag and to show they are more capable than others”.
After listing these ailments, Pope Francis continued, “We are therefore required, at this Christmas time and in all the time of our service and our existence – to live 'speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love'”.
“I once read that priests are like aeroplanes: they only make the news when they crash, but there are many that fly. Many criticise them and few pray for them”, he concluded. “It is a very nice phrase, but also very true, as it expresses the importance and the delicacy of our priestly service, and how much harm just one priest who falls may cause to the whole body of the Church”.

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