Angelus: Pope prays for Germanwings crash victims

 Following Mass for Palm Sunday in St Peter’s Square, Pope Francis during the Angelus prayed for the victims of the Germanwings air crash on Tuesday which killed 150 people. The Holy Father entrusted them to Mary’s intercession including the group of German students who lost their lives.
The Pope also greeted the young people present for Diocesan World Youth Day urging them to continue on their path of pilgrimage which will, he said, eventually lead you to Krakow in 2016.
The theme for next year’s World Youth Day event is "Blessed are the merciful, for they will be shown mercy", which Pope Francis noted “fits in well” with the upcoming  Holy Year of Mercy which begins on December 8.
The Holy Father also prayed that Mary our Mother would help us to live with faith Holy Week.
 (from Vatican Radio)

Pope Francis: Palm Sunday homily

Pope Francis delivered the homily at Mass in St. Peter's Square on Sunday - Palm Sunday - the beginning of Holy Week, 2015. Please find, below, the official English translation of the Holy Father's prepared remarks.
*****************************
At the heart of this celebration, which seems so festive, are the words we heard in the hymn of the Letter to the Philippians: “He humbled himself” (2:8). Jesus’ humiliation.
These words show us God’s way and the way of Christians: it is humility.  A way which constantly amazes and disturbs us: we will never get used to a humble God!
Humility is above all God’s way: God humbles himself to walk with his people, to put up with their infidelity.  This is clear when we read the Book of Exodus.  How humiliating for the Lord to hear all that grumbling, all those complaints against Moses, but ultimately against him, their Father, who brought them out of slavery and was leading them on the journey through the desert to the land of freedom.
This week, Holy Week, which leads us to Easter, we will take this path of Jesus’ own humiliation.  Only in this way will this week be “holy” for us too!
We will feel the contempt of the leaders of his people and their attempts to trip him up.  We will be there at the betrayal of Judas, one of the Twelve, who will sell him for thirty pieces of silver.  We will see the Lord arrested and carried off like a criminal; abandoned by his disciples, dragged before the Sanhedrin, condemned to death, beaten and insulted.  We will hear Peter, the “rock” among the disciples, deny him three times.  We will hear the shouts of the crowd, egged on by their leaders, who demand that Barabas be freed and Jesus crucified.  We will see him mocked by the soldiers, robed in purple and crowned with thorns.  And then, as he makes his sorrowful way beneath the cross, we will hear the jeering of the people and their leaders, who scoff at his being King and Son of God.
This is God’s way, the way of humility.  It is the way of Jesus; there is no other.  And there can be no humility without humiliation.
Following this path to the full, the Son of God took on the “form of a slave” (cf. Phil 2:7).  In the end, humility means service.  It means making room for God by stripping oneself, “emptyingoneself”, as Scripture says (v. 7).  This is the greatest humiliation of all.
There is another way, however, opposed to the way of Christ.  It is worldliness, the way of the world.  The world proposes the way of vanity, pride, success…  the other way.  The Evil One proposed this way to Jesus too, during his forty days in the desert.  But Jesus immediately rejected it.  With him, we too can overcome this temptation, not only at significant moments, but in daily life as well.
In this, we are helped and comforted by the example of so many men and women who, in silence and hiddenness, sacrifice themselves daily to serve others: a sick relative, an elderly person living alone, a disabled person…
We think too of the humiliation endured by all those who, for their lives of fidelity to the Gospel, encounter discrimination and pay a personal price.  We think too of our brothers and sisters who are persecuted because they are Christians, the martyrs of our own time.  They refuse to deny Jesus and they endure insult and injury with dignity.  They follow him on his way.  We can speak of a “cloud of witnesses” (cf. Heb  12:1). 
Let us set about with determination along this same path, with immense love for him, our Lord and Saviour.  Love will guide us and give us strength.  For where he is, we too shall be (cf. Jn 12:26).  Amen.

(from Vatican Radio)

Pope Francis on Palm Sunday: remember persecuted Christians

Pope Francis remembered the persecuted Christians in the world on Sunday – Palm Sunday – during Mass in St. Peter’s Square. Following the proclamation of the Passion according to St. Mark, Pope Francis delivered a homily, in which he reflected on the plight of all those who endure humiliation because of their faithfulness to the Gospel, all those who face discrimination and pay a personal price for their fidelity to Christ.
“We think too of our brothers and sisters who are persecuted because they are Christians,” he said, “the martyrs of our own time.” The Holy Father went on to say, “They refuse to deny Jesus and they endure insult and injury with dignity. They follow Him on His way.
The reflection came at the end of his brief Palm Sunday homily, which was intensely focused on the way of humility that Christ chose to undertake for our salvation. “This is God’s way, the way of humility,” he said. “It is the way of Jesus; there is no other.”
The Holy Father concluded with a call to all the faithful to undertake the Way of the Cross, which leads to salvation and eternal life, with new dedication and devotion during Holy Week. “Let us set about with determination along this same path,” said Pope Francis, “with immense love for Him, our Lord and Saviour.  Love will guide us and give us strength.  For where He is, we too shall be. (cf. Jn  12:26)”
(from Vatican Radio)

Pope Francis in Naples: Meeting with youth

Pope Francis denounced a hidden euthanasia of elderly telling thousands of young people gathered on Naples waterfront that family affection is the best medicine for the elderly, solitude their worst poison.
Some 100 thousand young people gathered on Naples waterfront in what was Pope Francis’ last appointment on his busy one day pastoral visit to the southern Italian Campania region.
Greeted to cheers shouted in the local dialect on arriving on the stage the Pope took the microphone to encourage the crowd to shout the name of Jesus and proclaim their faith in Him and not that of the Pope.
Then in what has become the Pope’s preferred form of encounter, people were invited to pose questions for him to answer.  As he responded to the first question on how to recognize God in today’s world, he apologized for reaming seated, confessing his tiredness after a hectic day.
“Our God is a God of words,  gestures and silences”, he replied pointing to the parable of the Good Shepherd.  He is a God who knows us better then we know ourselves,  who speaks to us in the silence of our hearts. But God can’t speak to us if we are not silent, if we do not silently gaze at the Crucifix. We can draw near to the silence of God by contemplating Christ crucified abandoned.
God did create us to be happy, but that does not mean that everything in life will be perfect if we believe in Him. The Pope said one of the great silences of God regards why do children suffer. We can't always understand the silence of God, so "we have to get closer to Christ on the cross”.
The second question, posed by an elderly women, was about the integration of the elderly into society today so they are not left alone or abandoned.
In his response Pope Francis roundly condemned the throw away culture of today with discards not only the elderly but also children and the unborn, which considers children useless and the affection of a cat or dog preferable.
He also clearly condemned a society which sees euthanasia as a solution to the ills of old age. However, not just ‘technical euthanasia’ administered with an injection, the Pope also spoke of a ‘hidden euthanasia’, when old people are denied medicine, food, the affection of their family. Solitude, said Pope Francis is the great poison of the old. And he urged all present with elderly parents to examine their conscience, and think of when was the last time they phoned or visited them.
The Third question regarded ideological attacks on family, to which Pope Francis replied "The family is in crisis. It's true. But it's not new. He said marriage and family life isn't like learning a language – eight lessons and you're fluent. It takes time. And must be well prepared. Above all he concluded it requires the witness of married couples, who can teach young people how to face and resolve problems together.
Taking his leave of the crowds as the sun set over the Bay of Naples, the Pope said that youth and elderly must remain united. The youth have the strength. The elderly have the memory and the wisdom.
“Today is the first day of Spring. Pray for young people. For their future. For hope”.
(from Vatican Radio)

Pope Francis in Naples: Meeting with clergy and religious

Pope Francis spoke of the ‘terrorism of gossip’ as the biggest sign of the devils work in a meeting with priests, religious and seminarians at Naples Cathedral Saturday.
The Gothic ‘Duomo’ – home to the much revered relic of St. Januarius patron Saint of Naples - was the setting for Pope Francis’ first appointment of the afternoon.
He was welcomed by Cardinal Crescenzio Seppe, the Archbishop of Naples and then surrounded by an enthusiastic group of cloistered nuns who had been given special permission to attend the encounter.
The spontaneity of the cloistered set the tone for a convivial meeting, so much so, that in what has become a classic move, Pope Francis began saying "I prepared a speech, but speeches are boring” before launching into a forty minute off-the-cuff reflection on priestly and religious life.  
Pope Francis reminded the priests, religious, seminarians and deacons present to put Jesus at the center of their life and not personal problems with their bishop, other priests or members of their community.  He said “If the center of your life is someone you have a problem with, you'll have no joy” and when there's no joy in life of priest or nun, ‘people can smell it’.
To seminarians, he said “If Jesus isn't center of your life, postpone ordination”, while he urged religious men and women to nurture a deep relationship with Mary saying “if you don't know the Mother, you won't know Son”.
Pope Francis also spoke of the danger of attachment to worldly goods. He said when priests or nuns are attached to money, they unconsciously prefer people with money.  Here, in a humorous aside, the Pope told the story of one nun so attached to money that when she fainted someone suggested putting 100 pesos under her nose to wake her up. Instead, ordained and consecrated must always have a preferential option for the poor.
Pope Francis also tested those present asking how many could remember the corporal and spiritual works of mercy. Too many of us can't, he said. He spoke of a convent that remodeled and put TVs in every room, which hindered community life.
“Community life isn't easy” Pope Francis admitted. Often because “the devil sows jealously” which is revealed in the ‘terrorism of gossip’, that can destroy others.  This, he stated “is the greatest sign of the devil's work”.
But all of these dangers can be avoided by three simple things, Pope Francis concluded: Adoration, love of the Church and apostolic zeal. Warning that the Church isn't an NGO, Pope Francis said "I leave you with three things: adore Jesus, love the Church, be a missionary”.
The encounter concluded with the veneration of the relics of St. Januarius, a vile of dried blood which each March 19th on the Feast of the great patron is moved, liquefies and visibly flows again.  It has become inseparable in popular imagination with good fortune.
As the Pope kissed the reliquary, cardinal Sepe announced the blood of St Januarius "is already halfway liquefied". To which Pope Francis calmly responded if the blood only half liquefied it means the Saint thinks we're only half converted. "We must keep going."
Following his encounter with the clergy and religious of Naples, Pope Francis held a closed door encounter with the sick and disabled in the Jesuit Church in Naples. 
(from Vatican Radio)

The Pope receives the Captains Regent of San Marino

Pope Francis on Monday received in audience their Excellencies Giancarlo Terenzi and Guerrino Zanotti, the Captains Regent of the Most Serene Republic of San Marino.
A Vatican press released revealed that during the cordial discussions, deep satisfaction was expressed regarding the good relations between the Holy See and the Republic of San Marino, and the active collaboration in the social field between public institutions and the Church was underlined. 
Finally, mention was made of the fruitful collaboration between the Holy See and the Republic of San Marino at a bilateral level and in the context of the international community. 
After being received by the Pope, their Excellencies Giancarlo Terenzi and Guerrino Zanotti  met with Cardinal Secretary of State Pietro Parolin, accompanied by Archbishop Paul Richard Gallagher, secretary for Relations with States. 
The Captains Regent of San Marino are elected every six months by the Grand and General Council - the country's parliament. They serve as heads of state and government. Normally the Regents are chosen from opposing parties and their mandate lasts six months. The investiture of the Captains Regent takes place on 1 April and 1 October every year, beginning in 1243.
The practice of dual heads of government (Diarchy) is derived directly from the customs of the Roman Republic, equivalent to the consuls of ancient Rome.
(from Vatican Radio)

Pope Francis says society today needs good, well paid teachers

Pope Francis has denounced poor wages for teachers, saying computers can teach content but  it takes a good teacher to instill values and hope in young people today and create harmony in society.
Receiving the Unione Cattolica Italiana Insegnati, Dirigenti, Educatori, Formatori (UCIIM) on their 70th anniversary, the Pope addressed them as colleagues, saying he had fond memories of his own days in the classroom, when he too was a teacher.
He then said: “teaching is a beautiful profession, … it’s a pity teachers are badly paid…because it is not just about the time they spend in school, but the time they spend in preparation, the time they spend on each individual student”. 
The Pope referred to his own country, where many teachers have to work double shifts “just to be able to  earn a decent wage”.
Instead the teaching profession is a great responsibility, he said, likening it to being spiritual parents for students, particularly the most difficult students who can often try a teachers patience.
In a society that struggles to find points of reference, the Pope continued young people need a positive reference point in their school.
But, the school can become this only “if it has teachers capable of giving meaning to the school, to study and culture, without reducing everything to the mere transmission of technical knowledge”. 
“You must not teach just content, but the values and customs of life. A computer can teach content.  Instead there are three things that you must transmit: how to love, how to understand which values and customs create harmony in society.  For that we need good teachers!!”
Teachers, he concluded “must aim to build an educational relationship with each student, who must feel welcomed and loved for what he or she is, with all of their limitations and potential. In this direction, your task is now more necessary than ever”.
Below a Vatican Radio translation of the Holy Father’s prepared text:
Dear colleagues,
allow me to address you as such, given that I too have been a teacher like you and I have fond memories of my days spent in the classroom with students.  I cordially greet you all and thank the President for his kind words.
Teaching is a beautiful profession, … it’s a pity teachers are badly paid…because it is not just about the time they spend in school, but the time they spend in preparation, the time they spend on each individual student.  I think of my own country, where many teachers have to work double shiofts just to be able to get a decent wage. But what state will a teacher be in after a double shift?
It is a beautiful and badly paid job, because it allows us to see the people who are entrusted to our care grow day after day. It is a little like being parents, at least spiritually. It is a great responsibility!
Teaching is a serious commitment that only a mature and balanced personality can take on.Such a commitment can be intimidating, but remember that no teacher is ever alone: ​​They always share their work with other colleagues and the entire educational community to which they belong.
Your association is celebrating 70 years of life: This is a beautiful age! It is only right to celebrate, but also begin to weigh up this lifetime.
When you were born, in 1944, Italy was still at war. You have come a long way since then! Schools have come a long way. And Italian schools have moved forward with the help of your Association, which was founded by Professor Nosengo Gesualdo, a religion teacher who felt the need to gather together the secondary teachers of that time, who identified with the Catholic faith, and who with this inspiration worked in the schools.
In all these years you have helped the country to grow, you have helped to reform the school, you have especially contributed to educate generations of young people.
Over the past 70 years Italy has changed, schools have changed, but there are always teachers willing to engage in their profession with that enthusiasm and willingness that faith in the Lord gives us.
As Jesus taught us, the Law and the Prophets are summed up in two commandments: love the Lord your God and love your neighbor (cf. Mt 22,34-40). We can ask ourselves: who is a teacher’s neighbor? The students! It is with them that he or she spends their days. It is they who await guidance, direction, a response - and, before that, good questions!
UCIIM’s tasks include the call to enlighten and motivate a just idea of ​​the school, sometimes overshadowed by discussions and reductive positions. The school is certainly composed of a valid and qualified education, but also of human relations, which for us are welcoming and benevolent relations, to be offered indiscriminately to all. Indeed, the duty of a good teacher - all the more for a Christian teacher - is to love his or her more difficult, weaker, more disadvantaged students with greater intensity. Jesus would say, if you love only those who study, who are well educated, what merit have you? Any teacher can do well with such students. I ask you to love "difficult" students more … and there are some who really try our patienece, but we have to love them more..those who do not want to study, those who find themselves in difficult conditions, the disabled and foreigners, who today pose a great challenge for schools.
If a professional association of Christian teachers wants to bear witness to their inspiration today, then it is called to engage in the peripheries of the school, which cannot be abandoned to marginalization, exclusion, ignorance, crime. In a society that struggles to find points of reference, young people need a positive reference point in their school. The school can be this or become this only if it has teachers capable of giving meaning to the school, to study and culture, without reducing everything to the mere transmission of technical knowledge.  Instead they must aim to build an educational relationship with each student, who must feel welcomedand loved for what he or she is, with all of their limitations and potential. In this direction, your task is now more necessary than ever.
You must not teach just content, but the values and customs of life. A computer can teach content.  Instead there are three things that you must transmit: how to love, how to understand which values and customs create harmony in society.  For that we need good teachers!!
The Christian community has many examples of great educators who dedicated themselves to addressing the shortcomings of education systems or to establish schools in their own right.We think, among others, of  St. John Bosco, the bicentenary of whose birth we  this year.Christian teachers should look to these figures to animate a school from within, regardless of whether it is state-run or not it needs credible educators and witnesses of a mature and complete humanity.
As an Association, you are by nature open to the future, because there are always new generations of young people to whom you may transmit your wealth of knowledge and values.On a professional level it is important to update teaching skills, especially in light of new technologies, but teaching is not just a job: it is a relationship in which each teacher must feel fully involved as a person, to give meaning to the educational task towards their students. Your presence here today is proof that you have the motivation that the school needs.
I encourage you to renew your passion for humanity in the process of formation, and to be witnesses of life and hope. I also ask you, please, to pray for me, and I cordially bless you all.
 (from Vatican Radio)

Rome prison chaplain "super-happy" Pope to visit

On Holy Thursday 2 April, Pope Francis will visit Rome’s Casa Circondariale New Prison Complex Rebibbia to meet detainees and staff. He will celebrate the "in Cena Domini" or Lord’s Supper Mass in the church, "Padre Nostro" at 5:30 pm Rome time. During the rite, he will wash the feet of a group of detainees and female inmates from the nearby women’s penitentiary. Vatican Radio’s Sergio Centofanti spoke to Rebibbia chaplain, Don Sandro Spriano:
A. - We are super happy, because the Pope has accepted the invitation I gave him when we met at a Mass in the Santa Marta guesthouse in September.  He told us that if possible, he would come on Holy Thursday. The fact that he kept this promise makes us very, very happy: it is a beautiful thing. We will repeat the experience of three years ago, with Pope Ratzinger, but in a different context and with a different person.
Q. - For the inmates, what does this visit mean?
A. – Clearly it shows how much importance the Church of Rome in particular places on their condition. We always say that they are the most unfortunate.  In this case, showing that they are children of God, loved by the Church and in particular by the Pope, is for them very, very important. Among other things, it will be the first time when we will celebrate with men and women prisoners, bringing inmates of the women's prison to join us: it will be a very nice thing.
Q. – What do you remember most of Benedict XVI’s visit?
A. –I recall it vividly, because then it was a dialogue of questions and answers with the Pope, and he opened up and shared some personal stories so it was something truly fraternal. In this case, the celebration certainly has a different solemnity but the gesture of the "Washing of the Feet" of male and female detainees, will be not only a liturgically significant moment but also emotionally, a very nice moment.
Q. - What is the situation today at Rebibbia?
A. – It’s a situation with a little less overcrowding, but the people there continue to have the same problems as before because unfortunately the prison issue – a part from some measures that have brought down the numbers - nothing new has happened.
Q. - What are your expectations for the Pope’s visit?
A. - This is a strictly pastoral visit. We need someone to embrace us, who makes us feel part of society, who makes us feel part of the wider Christian Church and not segregated. The Pope will do this and it is what we hope for.
Q. - What are you calling politicians to do?
A. – What we are really asking is that prison is not simply punishment and society’s revenge on those who commit crimes, in trouble with the law.  We want to see that prison - as described in the Constitution – is a place of recovery, a place of re-socialization, a place where you can also build  some basis on which to return to live - better! When you leave.
(from Vatican Radio)

Lenten call to Catholics to support Church in the Holy Land

Parishes across the world year after year take up the traditional annual Good Friday Collection for the Church in the Holy Land.
This year is no different and the Prefect of the Congregation for the Oriental Churches, Cardinal Leonardo Sandri, has written a letter to all pastors of the Universal Church in which he expresses the gratitude of Pope Francis, of his Dicastery and of all the Churches “in the land of Christ” for their attention and generous response to the Collection.  
The proceeds from the Good Friday Collection go to the Franciscan Custody of the Holy Land.
The Franciscans have been caring for the holy sites there since 1209. They also assist the poor, run schools, provide scholarships, and conduct pastoral ministries to keep Christianity alive in the land where it originated.
The Collection is still today the principal source which sustains the life and works of the region’s Christians. It helps Christians of many denominations remain in the region as living witnesses to Christ.
In his appeal to Catholics to donate generously this Good Friday, Cardinal Sandri noted that  “there are millions of refugees fleeing Syria and Iraq, where the roar of arms does not cease and the way of dialogue and concord seems completely lost”.
This year – he continued – “presents a still more precious opportunity to become pilgrims of faith after the example of the Holy Father, who in May last year visited this patch of land, so dear to Christians, Jews and Muslims alike. It is a chance to become promoters of dialogue through peace, prayer and sharing of burdens”. 
Please find below the letter written by Cardinal Leonardo Sandri, dated February 18 2015
Your Excellency,
    At the invitation of the Supreme Pontiffs, the Catholic Church, gathering on Good Friday for the memorial of the sorrowful Passion of Christ, expresses by prayer and by this Collection its support for the faith communities and the sacred places in the Holy Land. The need is particularly felt in this time of crisis, through which the entire region of the Middle East is passing.
    The season of Lent favors a meditation full of love for the Holy Places which were present at the origin of our faith and in which the first Christian communities, following Christ, Salus Mundi, were gathered. Already St Paul remembers them, when he warmly exhorts his audience to “to make some contribution for the poor…” (cf. Rm 15:25-26; Gal 2:10; 1 Cor 16; 2 Cor 8-9).
    Like the Apostle, so also Pope Francis has particularly at heart the sufferings of so many of our brothers and sisters in this corner of the world, a place made sacred by the Blood of the Lamb. “[Their suffering] aggravated in the past months because of the continuing hostilities in the region … cries out to God and it calls for our commitment to prayer and concrete efforts to help in any way possible.” (Pope Francis, Letter to the Christians in the Middle East, 21 December 2014). 
    Presently, there are millions of refugees fleeing Syria and Iraq, where the roar of arms does not cease and the way of dialogue and concord seems to be completely lost. Senseless hatred seems to prevail instead, along with the helpless desperation of those who have lost everything and have been expulsed from the land of their ancestors.
    If the Christians of the Holy Land are encouraged to resist, to the degree possible, the understandable temptation to flee, the faithful throughout the world are asked to take their plight to heart. Also involved are brothers in Christ who belong to various confessions: an ecumenism of blood which points toward the triumph of unity: “ut unum sint”! (Jn 17:21). 
        This year presents a still more precious opportunity to become pilgrims in faith after the example of the Holy Father, who in May of last year visited this patch of land, so dear to Christians, Jews and Muslims alike. It is a chance to become promoters of dialogue through peace, prayer and sharing of burdens, because “the way of peace is strengthened if we realize that we are all of the same stock and members of the one human family; if we never forget that we have the same Father in heaven and that we are all his children, made in his image and likeness.” (Homily of Pope Francis during the Holy Mass at the International Stadium of Amman, 24 May 2014). 
    The little flock of Christians, spread throughout the Middle East is called “to promote dialogue, to build bridges in the spirit of the Beatitudes (cf. Mt 5:3:12), and to proclaim the Gospel of peace...” (Ibid., Letter to Christians in the Middle East). 
    Only in the unity of the Spirit and in fraternal charity with all disciples of Christ, can the Church, His Spouse, bear witness to hope before her children who daily live the same sufferings of the Lord, humiliated and abandoned.
    I trust that the Good Friday Collection will be welcomed by all of the local Churches, resulting in an ever greater participation in the solidarity coordinated by our Congregation in order to guarantee the Holy Land with necessary support, both for the demands of ordinary ecclesial life and for particular necessities.
    To You, to your closest Collaborators, particularly priests and religious men and women, as well as to all the faithful, I express the deepest gratitude of the Holy Father Francis and of this Dicastery, together with that of the Churches in the Land of Christ, for your generous attention and heartfelt response which will make successful this year’s Collecta pro Terra Sancta.
    With my fraternal best regards in the Lord Jesus,
        Leonardo Card. Sandri
        Prefect     
        ✠ Cyril Vasil’, S.J.
        Archbishop Secretary 
        
 (from Vatican Radio)

 

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