Pope urges co-ops to promote 'economy of honesty'

It was another lesson in the economic thought of Pope Francis. In an audience with members of the Confederazione Cooperative Italiane (confederation of Italian co-operatives) on Saturday, Pope Francis gave the 7,000 people present five practical suggestions for their mission in the context of the current “throwaway culture.”
First, the Pope said, co-operatives must continue to be “the motor that uplifts and develops the weakest parts of our local communities and civil society.”
The first priority is to establish new co-operatives, while developing existing ones, so as to create new employment opportunities, especially among youth, he said.
Second, the Pope urged the co-op movement to be a “protagonist” in proposing new welfare solutions, particularly in the area of healthcare. 
As a third point, he spoke of the economy and its relationship with social justice and human dignity. Speaking of the need to “globalize solidarity,” he urged the confederation to bring co-operatives to the “existential peripheries” and to continue to be “prophetic” by “inventing new forms of co-operation.” 
The Pope spoke of “a certain liberalism,” which “believes it is first necessary to produce wealth—and it does not matter how—to then promote some state redistribution policy.”
Others think it is up to a company to “bestow the crumbs of accumulated wealth” to those in need to then, in turn, “absolve themselves” of “their so-called ‘social responsibility’,” the Pope said.
“You run the risk of deluding yourself that you are doing good while, unfortunately, you continue only to do marketing,” without ever escaping the “fatal loop” of egoism, “which has the god of money at the centre,” he said.
Instead, the co-operative creates a “new type of economy” that allows “people to grow in all their potential,” socially and professionally, as well as in responsibility, hope and co-operation, he said. The Pope clarified that while he was not saying income growth is not important, it certainly “is not enough.”
Fourth, he said, the co-operative movement can exercise an important role in sustaining, facilitating and encouraging family life, by insisting on work-life balance, which would “help women to realize fully their own vocation and to put into practice their own talents.”
In this way, he said, women are “free to be always greater protagonists, whether at work or in families.”
Fifth, where few resources exist to start up  new projects, the Pope urged the co-op movement to “invest well,” in particular by putting together “good resources to realize good works.” He urged more collaboration among credit unions and co-op businesses and the establishment of resources “for families to live with dignity and serenity.”
He also warned against money becoming an idol, citing St Francis of Assisi in calling it “the devil’s dung.”
“When money becomes an idol, it controls man’s choices,” he said. “It makes him a slave.”
He exhorted the co-operative movement to join the global economy to promote both "an economy of honesty" and "a healing economy." He urged them to exercise “the courage and the imagination to build a just path, so as to integrate development, justice and peace in the world.”
He concluded by calling on the members of the Catholic confederation to maintain their Catholic identity and values in their current collaboration with other co-op groups in creating a large national association.
“Live your alliance (with these other groups) as Christians, as a response to your faith and identity, without fear. Faith and identity at the base,” he said.
“And this is also a Christian call to all,” he continued off-the-cuff. “Christian values not only for ourselves. They are to be shared. Share them with those, who do not think as we do but who want the same thing that we want.”
Italy's church-based co-op movement began in the late 19th century, inspired by the encyclicalRerum Novarum, written by Pope Leo XIII. 
The Confederazione Cooperative Italiane was first founded in 1919. It was suppressed by the Fascist Regime and re-established in 1945.
(from Vatican Radio)

Pope: Jesus reveals himself, as the perfect icon of the Father

Before the Angelus the Pope recalled Sunday’s Gospel on the Transfiguration in which Jesus "is at the peak of his public ministry. The Holy Father explained that Jesus is on his way to Jerusalem, where the prophecies of the 'Servant of God' will be fulfilled.
The crowds, he added, facing the prospect of a Messiah that does not fit their earthly expectations, abandoned him. They thought that the Messiah would be a liberator of his country from Roman rule.
Peter, James and John, said Pope Francis, witness Jesus on a high mountain, immersed in prayer, and transfigured before them: his face and his whole person radiated a brilliant light. Jesus, "reveals himself, added the Pope, as the perfect icon of the Father, the irradiation of his glory. He is the fulfilment of Revelation. The instruction for the disciples and for us, noted the Pope is this: 'Listen to him!' Listen to Jesus. He is the Saviour: follow him. Jesus' journey always leads us to happiness.
In conclusion, the Holy Father said that "With Peter, James and John", "we also climb the Mount of Transfiguration and stop in contemplation of the face of Jesus, to receive the message and translate it into our lives, because we too can be transfigured by love. 
(from Vatican Radio)

​Pope Francis at the close of the Spiritual Exercises - With a piece of Elijah's mantle

The meditations this morning, Friday 27 February, in Ariccia were the last of the Spiritual Exercises in which the Pontiff and members of the Roman Curia participated. Meditations were led by Carmelite, Fr Bruno Secondin, in the chapel of the House of Divin Maesto belonging to the Pauline Fathers. At the end of his reflection Friday morning, Pope Francis wanted to thank the preacher. “On behalf of everyone, myself included,” the Pope said, “ I would like to thank the Father, for his work with us in the exercises. It isn't easy to lead priests in exercises! We are all a little complicated, but you managed to do some sowing. May the Lord make these seeds that you gave us grow. And I wish for myself and I wish for us all that we may leave here with a little piece of Elijah's mantle, in our hands and in our hearts. Thank you, Father”.
The last stop of the itinerary of reflection and prayer proposed by Fr Secondin was centered on the biblical narrative in the Second Book of Kings (2:1-14) which describes Elijah's final farewell to his disciples and to Elisha, his ascent in the chariot of fire and the start of the mission of Elisha, who disrobes himself and puts on the mantle of his master and, on the River Jordan, he is recognized as the true heir of the prophet. It is an intense story, filled with tenderness, in which the characteristic hardness of Elijah melts a little. The Prophet learns in some way learns – and we too should learn, Fr Secondin suggested “to offer embraces of hope and tenderness” - from his disciple who is affectionate and patient.

 

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